
14
CHAPTER
VERSE
12
लोभ: प्रवृत्तिरारम्भ: कर्मणामशम: स्पृहा |
रजस्येतानि जायन्ते विवृद्धे भरतर्षभ || 14.12 ||
Lobhaḥ pravṛttirārambhaḥ karmaṇāmaśamaḥ spṛhā |
Rajasyetāni jāyante vivṛddhe bharatarṣhabha ||
Greed, activity, the undertaking of actions, restlessness, and desire—these arise when rajas is predominant, O Arjuna.
Lesson:
Greed (lobha), the impetus for constant activity (pravritti), the relentless pursuit of actions (karma), restlessness (ashama), and unbridled desire (spriha) manifest prominently when the mode of passion dominates. Krishna's teachings highlight the inherent nature of rajas, one of the three fundamental modes of material nature described in the Gita. Rajas is characterized by dynamism, activity, and an incessant drive for achievement and fulfilment. When this mode dominates, individuals become driven by desires and ambitions, often leading to restlessness and a relentless pursuit of worldly pleasures.
The term "lobha" refers to greed or covetousness, where individuals develop an insatiable desire for wealth, possessions, or power. This insatiable craving leads to discontentment and an endless pursuit of material gratification.
"Pravritti" signifies the inclination towards constant activity or engagement in actions. Under the influence of rajas, individuals become restless and seek constant stimulation, often engaging in various endeavours to fulfil their desires and ambitions.
Moreover, "karma" denotes the undertaking of actions motivated by desires and attachments. Individuals driven by rajas are propelled into action by their cravings and aspirations, seeking to fulfil their material desires through their efforts and endeavours.
The term "ashama" refers to restlessness or agitation of the mind. When rajas predominate, individuals experience inner turmoil and an inability to find peace or contentment. Their minds are constantly agitated by desires and ambitions, preventing them from experiencing inner peace.
Finally, "spriha" signifies unbridled desire or longing for worldly pleasures and accomplishments. Under the influence of rajas, individuals develop strong attachments to material possessions and experiences, seeking satisfaction through external means rather than finding contentment within themselves.
In essence, this verse highlights the detrimental effects of rajas on human behaviour and consciousness. When the mode of passion dominates, individuals become ensnared in the cycle of desire, action, and restlessness, leading to dissatisfaction and inner turmoil. Krishna's teachings serve as a reminder of the importance of transcending the influence of material modes and cultivating a balanced and harmonious life guided by spiritual wisdom and self-awareness.