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CHAPTER 9

RAJA-VIDYA-RAJA-GUHYA YOGA

Chapter 9 of the Bhagavad Gita is known as the "Yoga of Royal Knowledge and Royal Secret." In this chapter, Lord Krishna reveals profound truths about the nature of the universe, the importance of devotion, and the path to spiritual liberation. The chapter begins with Lord Krishna imparting divine wisdom to Arjuna, emphasizing the significance of knowing the supreme truth. He explains that this knowledge is ancient and eternal, passed down through generations by enlightened beings. Krishna reveals that he is the source of all creation, the sustainer of the universe, and the ultimate refuge for all beings.

Krishna describes two paths to spiritual liberation: the path of devotion (bhakti yoga) and the path of knowledge (jnana yoga). He explains that both paths lead to the same goal of union with the divine, but devotion is the easier and more accessible path for most people. By surrendering to the divine with love and devotion, one can attain spiritual enlightenment and liberation from the cycle of birth and death. The chapter also introduces the concept of "the royal secret," a profound truth that Krishna reveals to Arjuna. This secret is the understanding that everything in the universe is an expression of the divine, and by recognizing this truth, one can transcend the limitations of the material world and attain eternal bliss.

Total 

34

 Verses

Verse 

1

Now I shall impart to you this most secret wisdom, along with the knowledge of its realization, after knowing which you will be released from all misfortunes.

Verse 

2

This is the king of knowledge, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion. It is everlasting, and it is joyfully performed.

Verse 

3

O scorcher of foes, those who lack faith in this dharma, return to the cycle of birth and death without attaining Me, O oppressor of enemies, traversing the mortal path of the world.

Verse 

4

By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them.

Verse 

5

But, know for certain that My Cosmic Form is not situated in these visible beings. Behold My divine Yoga, supporting all living entities, but not dwelling in them.

Verse 

6

As the mighty wind, moving everywhere, rests always in the sky, similarly, understand that all beings rest in Me.

Verse 

7

"All beings, O son of Kunti, enter into My nature at the end of a cycle; I create them again at the beginning of a cycle."

Verse 

8

Taking control of my own nature, I create again and again this entire multitude of beings, which are subject to my control, due to the influence of Prakriti.

Verse 

9

O Dhananjaya, actions do not bind Me, because I am indifferent to them and unattached.

Verse 

10

Under My supervision, nature gives birth to both moving and non-moving beings. This is the reason why the universe revolves.

Verse 

11

Fools disregard Me when I descend in the human form. They do not know My transcendental nature as the Supreme Lord of all beings.

Verse 

12

People who lack clear goals, waste their efforts, and have wrong ideas are confused. They are like demons, having confused thoughts and actions. They are trapped in a web of delusion.

Verse 

13

O Partha, the great souls, who have taken shelter in My divine nature, worship Me with unwavering devotion, knowing Me to be the imperishable source of beings.

Verse 

14

Those who constantly praise Me, striving with firm resolve, bowing down to Me, and ever devoted, worship Me with love.

Verse 

15

Others worship Me with the sacrifice of knowledge, while still others worship Me through various forms of devotion, seeing Me as one and diverse, as the universal form.

Verse 

16

I am the ritual, I am the sacrifice, I am the offering to ancestors, I am the healing herb, I am the mantra, I am the clarified butter, I am the fire, and I am the oblation.

Verse 

17

"I am the father of this universe, the mother, the support, and the grandsire. I am the object of knowledge, the purifier, the syllable Om, and also the Rig, the Sama, and the Yajur Vedas."

Verse 

18

He is the goal, the sustainer, the master, the witness, the abode, the refuge, and the most dear friend. He is the source, the dissolution, and the ground wherein everything rests. He is the seed, imperishable.

Verse 

19

"I generate heat, I send forth as well as withhold the rain, I am immortality as well as death, and I am also both being and non-being, O Arjuna."

Verse 

20

Those who are well-versed in the threefold knowledge, who are purified of sins, and who worship Me with sacrifices, seeking heaven, attain the celestial abodes of the gods, and enjoy divine pleasures there.

Verse 

21

Having enjoyed the vast realm of heaven, gained by virtue, they enter the mortal world when their merit is exhausted. Thus, those who seek desires, adhering to the threefold dharma, come and go in the cycle of birth and death.

Verse 

22

But those who always worship Me with exclusive devotion, meditating on My transcendental form—to them, I carry what they lack and preserve what they have.

Verse 

23

Even those who worship other deities with faith, they too, O Kaunteya, worship me alone, but with improper understanding.

Verse 

24

"I am indeed the enjoyer and the Lord of all sacrifices, but those who do not recognize My true transcendental nature fall down."

Verse 

25

Those who worship the gods will go to the gods; those who worship the ancestors will join them; those who worship ghosts and spirits will be with them; and those who worship Me will live with Me.

Verse 

26

If one offers Me with love and devotion a leaf, a flower, fruit, or water, I will accept it.

Verse 

27

Whatever you do, whatever you eat, whatever you offer as oblation to the sacred fire, whatever charity you give, whatever austerities you perform—do all that as an offering unto Me.

Verse 

28

By performing your duties, whether good or bad, in this manner, you will be freed from the bondage of karma. With a mind balanced by the discipline of renunciation, you will be liberated and come to Me.

Verse 

29

I envy no one, nor am I partial to anyone; I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to them.

Verse 

30

Even if one commits the most abominable actions, if they are devoted to Me without deviation, they are to be considered saintly because of their determination in following the path.

Verse 

31

Quickly he becomes righteous and attains lasting peace, O son of Kunti; affirm that My devotee never perishes. (9.31)

Verse 

32

O Arjun, even those who may be born of sinful wombs—women, vaishyas, and also shudras—attain the supreme destination by taking refuge in Me.

Verse 

33

What then, righteous Brahmins, pious devotees, and also royal sages? Having attained this impermanent joyless world, worship Me.

Verse 

34

Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me.

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