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"This is nourishing, redemptive; we become less alone inside."
"That as people age, accumulate more and more private experiences, their sense of history tightens, narrows, becomes more personal? So that to the extent that they remember events of social importance, they remember only for example 'where they were' when such-and-such occurred. Et cetera et cetera. Objective events and data become naturally more and more subjectively colored."
"Trite though it (used to) sound, real sexuality is about our struggles to connect with one another, to erect bridges across the chasms that separate selves. Sexuality is, finally, about imagination. Thanks to brave people's recognition of AIDS as a fact of life, we are beginning to realize that highly charged sex can take place in all sorts of ways we'd forgotten or neglected-in a conversational nuance; in a body's posture, a certain pressure in a held hand. Sex can be everywhere we are, all the time."
"I submit that the real reason we criticized and disliked Lynch's Laura's muddy bothness is that it required of us an empathetic confrontation with the exact same muddy bothness in ourselves and our intimates that makes the real world of moral selves so tense and uncomfortable, a bothness we go to the movies to get a couple hours' fucking relief from."
"Lonely people tend, rather, to be lonely because they decline to bear the psychic costs of being around other humans. They are allergic to people. People affect them too strongly."
"Bliss-a-second-by-second joy and gratitude at the gift of being alive, conscious-lies on the other side of crushing, crushing boredom. Pay close attention to the most tedious thing you can find (Tax Returns, Televised Golf) and, in waves, a boredom like you've never known will wash over you and just about kill you. Ride these out, and it's like stepping from black and white into color. Like water after days in the desert. Instant bliss in every atom."
"I'm so scared of dying without ever being really seen."
"Words and a book and a belief that the world is words..."
"A question, doctor," he said. "Why doesn't the coyote take the money he spends on bird costumes and catapults and radioactive road runner food pellets and explosive missiles and simply go eat Chinese?" He smiled coolly. "Why doesn't the coyote simply go eat Chinese food?"
"This is the kind of paradox, I think, of what it is to be a halfway intelligent American right now, and probably also a Western European, is that there are things we know are right, and good, and would be better for us to do, but constantly it's like "Yeah, but, you know, it's so much funnier and nicer to go do something else." and "Who cares?" and "It's all bullshit anyway."
"I'm not afraid of new things. I'm just afraid of feeling alone even when there's somebody else there. I'm afraid of feeling bad. Maybe that's selfish, but it's the way I feel."
"The depressed person was in terrible andunceasing emotional pain, and the impossibility of sharing or articulating this pain was itself a component of the pain and a contributing factor in its essential horror. Despairing, then, of describing the emotional pain itself, the depressed person hoped at least to be able to express something of its context, its shape and texture, as it were-by recounting circumstances related to its etiology."
"The parts of me that used to think I was different or smarter or whatever, almost made me die."
"No wonder we cannot appreciate the really central Kafka joke: that the horrific struggle to establish a human self results in a self whose humanity is inseparable from the horrific struggle. That our endless and impossible journey toward home is in fact our home."
"Fiction is one of the few experiences where loneliness can be both confronted and relieved. Drugs, movies where stuff blows up, loud parties -- all these chase away loneliness by making me forget my name's Dave and I live in a one-by-one box of bone no other party can penetrate or know. Fiction, poetry, music, really deep serious sex, and, in various ways, religion -- these are the places (for me) where loneliness is countenanced, stared down, transfigured, treated."
"The key is the ability, whether innate or conditioned, to find the other side of the rote, the picayune, the meaningless, the repetitive, the pointlessly complex. To be, in a word, unborable. If you are immune to boredom, there is literally nothing you cannot accomplish."
"JAY: Why is a story more upfront than life?LENORE: It just seems more honest, somehow.JAY: Honest meaning closer to the truth?LENORE: I smell trap.JAY: I smell breakthrough. The truth is that there's no difference between a life and a story? But a life pretends to be something more? But it really isn't more?LENORE: I would kill for a shower."
"Postmodern irony and cynicism's become an end in itself, a measure of hip sophistication and literary savvy. Few artists dare to try to talk about ways of working toward redeeming what's wrong, because they'll look sentimental and naive to all the weary ironists. Irony's gone from liberating to enslaving. ... The postmodern founders' patricidal work was great, but patricide produces orphans, and no amount of revelry can make up for the fact that writers my age have been literary orphans throughout our formative years."
"Learning how to think' really means learning how to exercise some control over how & what you think. It means being conscious & aware enough to choose what you pay attention to & to choose how you construct meaning from experience."
"The reasons that center on others are easy to manipulate. All hollow things are light."
"He could do the dextral pain the same way: Abiding. Here was a second right here: he endured it. What was undealable-with was the thought of all the instants all lined up and stretching ahead, glittering. And the projected future fear. ... It's too much to think about. To Abide there. But none of it's as of now real. ... He could just hunker down in the space between each heartbeat and make each heartbeat a wall and live in there. Not let his head look over. What's unendurable is what his own head could make of it all. ... But he could choose not to listen."
"Am I a good person? Deep down, do I even really want to be a good person, or do I only want to seem like a good person so that people (including myself) will approve of me? Is there a difference? How do I ever actually know whether I'm bullshitting myself, morally speaking?"
"It now lately sometimes seemed a black miracle to me that people could actually care deeply about a subject or pursuit, and could go on caring this way for years on end. Could dedicate their entire lives to it. It seemed admirable and at the same time pathetic. We are all dying to give our lives away to something, maybe."
"Let me put it this way: You cannot live in the world without being in pain, spiritual and physical pain. We have developed mechanisms to deal with these pains, to overcome them somehow. Therapy, religion and spirituality, relationships, material success. All this can work, but also become a problem itself. The pursuit of happiness has even been put into the American constitution a couple centuries ago. Today we're so rich, we own much more than we need, we have liberties unknown before, even though they are endangered in the current political climate in the US - and we forget how wonderful it nevertheless is, compared to most other political and economic systems. We have a saying that goes: Give a man enough rope and he hangs himself."
"Almost anyone who loves tennis and follows the men's tour on television has, over the last few years, had what might be termed Federer Moments. These are times, watching the young Swiss at play, when the jaw drops and eyes protrude and sounds are made that bring spouses in from other rooms to see if you're OK."
"I never, even for a moment, doubted what they'd told me. This is why it is that adults and even parents can, unwittingly, be cruel: they cannot imagine doubt's complete absence. They have forgotten."
"We are all dying to give our lives away to something, maybe. God or Satan, politics or grammar, topology or philately (...) To games or needles, to some other person."
"When I say or write something, there are actually a whole lot of different things I am communicating. The propositional content (i.e., the verbal information I'm trying to convey) is only one part of it. Another part is stuff about me, the communicator. Everyone knows this. It's a function of the fact there are so many different well-formed ways to say the same basic thing, from e.g. "I was attacked by a bear!" to "Goddamn bear tried to kill me!" to "That ursine juggernaut did essay to sup upon my person!" and so on."
"The capital-T Truth is about life BEFORE death.It is about the real value of a real education, which has almost nothing to do with knowledge, and everything to do with simple awareness; awareness of what is so real and essential, so hidden in plain sight all around us, all the time, that we have to keep reminding ourselves over and over:"This is water.""This is water."It is unimaginably hard to do this, to stay conscious and alive in the adult world day in and day out."
"Drug addicts driven to crime to finance their drug addiction are not often inclined toward violent crime. Violence requires all different kinds of energy, and most drug addicts like to expend their energy not on their professional crime but on what their professional crime lets them afford. Drug addicts are often burglars, therefore."
"Commercial comedy's often set up to feature an ironist makingdevastating sport of someone who's naive or sentimental or pretentious orpompous."
"What if, when Tracy Austin writes that after her 1989 car crash, 'I quickly accepted that there was nothing I could do about it,' the statement is not only true but exhaustively descriptive of the entire acceptance process she went through?"
"What if the preacher or father's saying 'Someone here's lost and hopeless' was tantamount to those Sun-Times horoscopes that are specially designed to be so universally obvious that they always give their horoscope readers that special eerie feeling of particularity and insight, exploiting the psychological fact that most people are narcissistic and prone to the illusion that they and their problems are uniquely special and that if they're feeling a certain way then surely they're the only person who is feeling like that."