Edward Sapir was an American linguist and anthropologist renowned for his research on language and culture. His work, including the Sapir-Whorf hypothesis, explored the relationship between language and thought, influencing the field of linguistic anthropology. Sapir's contributions to understanding the structure and function of languages have been influential in both linguistic theory and cross-cultural studies.

"These examples of the lack of simplicity in English and French, all appearances to the contrary, could be multiplied almost without limit and apply to all national languages."



"The supposed inferiority of a constructed language to a national one on the score of richness of connotation is, of course, no criticism of the idea of a constructed language."



"Cultural anthropology is more and more rapidly getting to realize itself as a strictly historical science."



"It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection."



"More and more, unsolicited gifts from without are likely to be received with unconscious resentment."



"The attitude of independence toward a constructed language which all national speakers must adopt is really a great advantage, because it tends to make man see himself as the master of language instead of its obedient servant."



"Impatience translates itself into a desire to have something immediate done about it all, and, as is generally the case with impatience, resolves itself in the easiest way that lies ready to hand."



"One of the glories of English simplicity is the possibility of using the same word as noun and verb."



"The modern mind tends to be more and more critical and analytical in spirit, hence it must devise for itself an engine of expression which is logically defensible at every point and which tends to correspond to the rigorous spirit of modern science."



"A standard international language should not only be simple, regular, and logical, but also rich and creative."



"Human beings do not live in the objective world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society."



"So far as the advocates of a constructed international language are concerned, it is rather to be wondered at how much in common their proposals actually have, both in vocabulary and in general spirit of procedure."



"A logical analysis of reflexive usages in French shows, however, that this simplicity is an illusion and that, so far from helping the foreigner, it is more calculated to bother him."



"In a sense, every form of expression is imposed upon one by social factors, one's own language above all."



"A common allegiance to form of expression that is identified with no single national unit is likely to prove one of the most potent symbols of the freedom of the human spirit that the world has yet known."



"French and German illustrate the misleading character of apparent grammatical simplicity just as well."



"Comparison of statements made at different periods frequently enable us to give maximal and minimal dates to the appearance of a cultural element or to assign the time limits to a movement of population."



"Both French and Latin are involved with nationalistic and religious implications which could not be entirely shaken off, and so, while they seemed for a long time to have solved the international language problem up to a certain point, they did not really do so in spirit."



"We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation."



"The psychology of a language which, in one way or another, is imposed upon one because of factors beyond one's control, is very different from the psychology of a language which one accepts of one's free will."



"No two languages are ever sufficiently similar to be considered as representing the same social reality."



"A second type of direct evidence is formed by statements, whether as formal legends or personal information, regarding the age or relative sequence of events in tribal history made by the natives themselves."

